Friday, May 31, 2019

Pride in Greenleaf and Spotted Horses :: Greenleaf Spotted Horses Essays

Pride in Greenleaf and Spotted Horses   Pride is a life that most people in the world have always shared. Pride can be a great thing to have, but when a person has too much primp, the situation becomes very different. Pride can cause a person to do things he would not do under universal circumstances, and it can cause a person unhappiness. Mrs. May in Greenleaf and Henry Armstid in Spotted Horses both have a sad type of pride that leads to untimely death and demise. In Henrys case, his pride is the direct cause of his injuries done by the horses, and Mrs. Mays is somewhat more indirect. In Greenleaf, Mrs. May thought that she was a thanksgiving to the world. She thought that everything good that happened was her doing and that everything she did was good. At one point in the story she says, I work and slave, I struggle and sweat to keep this place for them and as soon as Im dead, theyll marry trash and bring it in here and ruin everything. They will marry trash and ruin ev erything Ive done. Although she hates the dairy farm and her twain sons do not live up to her standards, she still has a sense of pride about them causing her to be so preoccupied with what she has done for them. The bull, a prominent symbol for what Mrs. May cannot control, meanders throughout the story and clashes and conflicts with her pride. The two are intertwined she constantly visualizes and hears the bull in the day and sleep. In one of her dreams she talks of be aware that what ever it was had been eating as long as she had the place and had eaten everything from the beginning of her fence line up to the endure and now was eating the house and calmly with the same steady rhythm would continue through the house, eating her and the boys, and past on, eating everything but the Greenleafs. The bull symbolizes what she cannot do in life, what she cannot control, and what she has not done, and it is what makes her imbibe the last step before her death by bringing out her pri de and causing her to try and take control over the unknown, over itself. She is then gored to death by the bull, and this proves the point that she should not have concerned her whole life with her pride and what she had done and what she could not ultimately control.

Thursday, May 30, 2019

Superstition in Julius Caesar :: Classics, Literary Analysis, Shakespeare

Superstition was an important concept in the Roman times, as it was the driving force in countless actions of the populace at that time. Shakespeare conveys the liking that many people tried to circumvent what the future held, such as unfortunate events, by being superstitious. This is exceedingly eminent in Julius Caesar, as it influences the canonical daily life of the Roman citizens. From naked thonged men to ghosts, almost every person has to deal with superstition, a task that many seem to take as life changing. In Julius Caesar, superstitious feelings within the characters alter their choices regarding life, death, and revenge. The setting of the first scene with Caesar is based upon a superstitious belief, The Feast of Lupercal. Marullus states You know, it is the feast of Lupercal (I.i.67). This was a time of sexual glorification when infertile women attempted to procreate while fertile women sought more offsprings. Caesars apprehension concerning his wifes infertility is illustrated present when he commands Antony, Forget not in your speed, Antonius/ To touch Calphurnia.(I.ii.6-7) He greatly anticipates that she will bear him a child as a result, which exhibits pronounced superstition. However, he (like many others) will change his view on superstitious actions. In the beginning of the scene, a soothsayer, old in his age, cautions Caesar to Beware the Ides of March,(I.ii.18) an admonition of Caesars portending death. Out of Caesars haughtiness, and his low regards towards the old man, he overlooks it saying he is a dreamer.However, it was not only Caesar who took superstition into account many other citizens were afflicted by their strong belief in omens as well. Cascas chronicle of the seven portentous phenomenon he witnessed gives notice to the fact that he believes it is a message from the gods that an evil was going to find Rome. Do so conjointly meet, let not men say/ These are their reasons they are natural / For, I believe, they are porte ntous things.(I.iii.29-31)Furthermore, people sometimes couldnt make decisions on their own, so they would go to the Augerers. Augerers were what you would call today, psychics and people would often seek their counsel on crucial affairs. When Caesar requests consultation with them after get an earful of Calphurnias shrieks whilst asleep, he does not like what he hears. His servant returns and relays to him, They (the Augerers) could not find a heart within the beast.(II.ii.40). This unfavorable omen implies that tragedy awaits Caesar should he leave his house that day.